Easter Sunday Meditation 2016


Christ is risen! He is risen indeed!

Reading: Luke 24:1-10

Very early on Sunday morning the women went to the tomb, carrying the spices they had prepared. (2) They found the stone rolled away from the entrance to the tomb, (3) so they went in; but they did not find the body of the Lord Jesus. (4) They stood there puzzled about this, when suddenly two men in bright shining clothes stood by them. (5) Full of fear, the women bowed down to the ground, as the men said to them, “Why are you looking among the dead for one who is alive? (6) He is not here; he has been raised. Remember what he said to you while he was in Galilee: (7) ‘The Son of Man must be handed over to sinners, be crucified, and three days later rise to life.’”

(8) Then the women remembered his words, (9) returned from the tomb, and told all these things to the eleven disciples and all the rest. (10) The women were Mary Magdalene, Joanna, and Mary the mother of James; they and the other women with them told these things to the apostles. (Good News Bible)

Meditation

The women had a plan. They knew where Jesus had been buried, and they knew what they wanted to do and when they were going to do it.

But instead of their plan, there was puzzlement and fear, wonder and excitement. Instead of action, there was a story to tell. And they ran to the disciples and shared the news:
Christ is risen!
He is risen indeed!

We, too have a story to tell:
We are forgiven.
We are loved.
We have a new family.
God has blessed us; God is with us.
Indeed we have a story to tell.

Burst out of our churches, break free from restraints. Let the earth ring with the praise of God’s people:

Christ is risen!
He is risen indeed!

Prayer

Lord, remind us today of your story. Give us the words, put a new song in our hearts. Let your story be on our lips, in our relationships, in our interventions, today and every day. Amen.

This meditation was written for the Prestbury Methodist Church Lenten Diary. See HERE for Easter Saturday and past years’ contributions.

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Easter Saturday Meditation 2016


Darkness

Reading: Luke 23:50-56

There was a man named Joseph from Arimathea, a town in Judea. He was a good and honourable man, who was waiting for the coming of the Kingdom of God. Although he was a member of the Council, he had not agreed with their decision and action.  (52) He went into the presence of Pilate and asked for the body of Jesus.  (53) Then he took the body down, wrapped it in a linen sheet, and placed it in a tomb which had been dug out of solid rock and which had never been used.  (54) It was Friday, and the Sabbath was about to begin. (55) The women who had followed Jesus from Galilee went with Joseph and saw the tomb and how Jesus’ body was placed in it.  (56) Then they went back home and prepared the spices and perfumes for the body. On the Sabbath they rested, as the Law commanded. (Good News Bible)

Meditation

Jesus is dead.

Joseph declared himself and took charge.
The women watched and prepared.
All of creation held its breath.

And Jesus waited.

We usually think we are the ones waiting: waiting in uncertainty; waiting for the resurrection; waiting for God to act. But Jesus waits too.

He waits for you and for me.
He waits for us to declare ourselves.
He waits for us to prepare ourselves.
He waits for our worship, our actions, our preparation.
He waits for our love.

He waits because tomorrow’s resurrection is not planned for a hidden tomb in a faraway garden in a foreign land. It is planned for you and for me and for our community.

Jesus waited for the Sabbath to pass – because worship would never be the same again.

He waits for us.

Are you ready to celebrate his life? Are you ready to give him room in your heart? Are you ready for your worship, your life and your community to be transformed?

It doesn’t matter how dark the tomb of your life might be, his light will shine, his love will conquer. All you need to say is, ‘Yes.’

Prayer:
Yes, Jesus. Come into our lives, our families and our communities. Transform our worship. Bring us to life; bring our community to life; bring our world to life today. Amen

This meditation was written for the Prestbury Methodist Church Lenten Diary. A collaborative project with various members of the church writing meditations for each day of Lent around a given theme. I Seem to end up with the Easter weekend. Perhaps it’s because my mother runs the project?? See HERE for Easter Sunday and past years’ contributions. 

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Discipleship and vulnerability: A prayer for Maundy Thursday


This prayer was one I wrote for Epiphany Sunday 2013 (see here).  Christine Jerrett very kindly suggested I reblog it on Maundy Thursday – a night of shadows. Christine writes (among other things) her own beautiful prayers that are challenging, life affirming and encouraging. You can find her blog here.

I pray that this prayer will help your meditation on this night of brokenness, denial and betrayal. Thanks Christine.

Lord we love to offer you our successes,
our strengths and our achievements.
But what are they compared with your glory,
your majesty, your power?

Yet you come to us tonight, not in victory but in vulnerability.
You come in weakness, as the baby revealed to the wise men,
as the saviour on the cross who could not save himself.
You come with broken body and tormented soul.

In awe and in wonder, we gather round your table tonight.
We receive your brokenness,
and we offer to you, and to each other, our brokenness in return.
As we touch your wounds tonight, and you touch ours,
open our hearts to the wonder of your love,
and the saving power of your brokenness.

For we acknowledge that, while we may never pull a trigger in anger,
we are made of the same stuff as every other sinner:
the same fears drive us, the same selfishness, pride and greed;
We are as full of insecurities and mistrust as every sinner.

Help us to embrace our own vulnerability, our own brokenness,
so that the fruit of your love may become the fruit of our lives:
a feast for our family, our community and our world.

Amen

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Holy Week Service – Matthew 24


Our theme at Prestbury Methodist Church this year is the teaching of Jesus during Holy Week as recorded by Matthew. I was privileged to preach on Tuesday evening on Matthew 24.

SCRIPTURE:    Matthew 24:1-14; 42-44

We sang Stuart Townend’s song just now, ‘I will not boast in anything, no gifts, no power, no wisdom’.

Well, the disciples wanted to boast. They boasted in the glorious architecture of the Temple: ‘Isn’t it magnificent!’ they cried. The Romans might be in charge, but this is the real centre of power. This is what really matters.

And it was important. Whatever the world might throw at them, however difficult it might be to make ends meet, to put food on the table, to pay the rent, if the Temple was there, if Jerusalem was secure, there would always be hope.

And we are no different. We worry about the Guptas, we worry about Nkandla, we worry about inflation and interest rates, we worry about unemployment and how it will affect our children and grandchildren. But while we are complaining that this is bad, that’s bad and the whole world is corrupt, we are constantly looking for something to hold on to, something that will give us a sense of security, just as the disciples found in the Temple building. If we could just fix this; if we could just settle that; if there was less corruption, more tolerance, there would be hope.

Jesus said to his disciples, and to us, ‘You may think that these stones, this wish list, this fix will keep you safe, but none of these things will last; not a single stone will be left in its place.’

None of the things we put our faith in, none of the things that give us hope, none of them really matter, none of them is permanent. And what happens to our faith and to our hope when they are gone?

If our relationship with God depends on the Temple, what happens when it is pulled down? If our confidence and trust in God depends on our health or our security or our comfort, what happens when our health deteriorates, our security is threatened, our comfort is taken away?

The disciples were horrified at the idea that the Temple might not be as permanent or as important as they thought. So they cried out, ‘When, Lord? When?’

We need to know, so that we can plan, we can prepare, we can get ready. If we know when it will happen, we will live our lives differently; we will plan differently, we will be ready.

Every now and again, of course, someone comes along bragging that they have worked it out. They know when it’s going to happen, and they give us the date. The end is not simply near, it is set for the 17th of April, just after tea.

Now we know. We can stop working, stop shopping, stop planning. We can go up onto a mountain, down by a stream, into the wilderness or into the Temple. We can worship without distraction, meditate without worry, pray without fear.

So, tell us, Lord; when will it be?

But Jesus is emphatic: no one knows, and no one is going to know.

He does warn us, however, that the end will not come easily. The process will be like the pains of childbirth: the reward is magnificent, but you are not going to enjoy the journey. There will be war and famine and earthquakes. Our own comfort and wellbeing will be threatened. We will be arrested, punished and put to death because of our faith. People will hate us, simply because we trust in Jesus.

Jesus warns us about these things not so that we can work out which war, which famine, which earthquake is the final one. He even tells us that these things ‘do not mean that the end has come.’ No, he warns us so that we know what to expect and are not taken by surprise.

No matter what happens, Jesus is saying, hold on to your trust and faith in God, not in fine buildings, good health, security systems or healthy pensions. Many will give up their faith. But if we hold onto our faith, we will continue to live in the security of God’s presence, no matter how bad it gets. Don’t give up.

But ever since Jesus said these words we have been trying to work out which earthquake he was talking about, which famine, which war would announce the end. (I can just see the angels rolling their eyes and saying, ‘Which part of “no one knows, and no one is going to know” don’t you understand?)

But Jesus does tell one thing that will happen just before the end. We tend to ignore it. It has nothing to do with earthquakes and war and stars falling from the sky. Jesus says: ‘(The) Good News about the Kingdom will be preached through all the world for a witness to all people; and then the end will come.’

The end is not heralded by wars or famine or pain and suffering. Those things are going to happen. They will always be around us. Whether they will be any worse towards the end, Jesus doesn’t say. But instead of counting wars and famine and earthquakes, we should be looking for ways to share the Good News with people around us.

So when Jesus says, ‘You must always be ready because the Son of Man will come … when you are not expecting him’, he isn’t saying have your bags packed ready for heaven. He’s telling us always to be ready to share our faith, always to live as if the Kingdom of God is already among us. It’s not crime and corruption that matter or even our health and security. Persecution and death may be our lot. What really matters is that the Gospel is proclaimed, God’s way is demonstrated.

What has eternal significance is when our lives, what we say and what we do, begin to proclaim God’s love and faithfulness to a hurting world; when our choices and our reactions demonstrate that ‘normal’ responses, our ‘normal’ way of life, are not the only way to live – there is a better way.

In the chaos and the struggle of our lives, we are challenged to rise above the normal, to find ways to be better than normal; to stop taking offence at what we see around us, at what others are doing or saying.

That’s a phrase that challenged Jen and me in our quiet time recently: ‘Don’t take offence.’ Because we do. We take offence at what others do or fail to do; we take offence at what others say; we take offence at other drivers. It’s a normal reaction. But Christ calls us to be better than normal, to offer an alternative response, to demonstrate what the Good News looks like and what life in the Kingdom of God is like.

How about we start this Holy Week.
They are planning to put Jesus to death. There are signs it’s going to happen this week. But Jesus doesn’t want us to take offence – to scream and shout and draw our swords. He wants the love that drives him to the cross to drive our every interaction, our every relationship, our every decision; that his love should drive us this Holy week and every week, come earthquakes, war, famine or persecution, until he comes again.

‘Love so amazing, so divine, demands my soul, my life, my all.’

Or as Graham Kendrick writes:

‘So let us learn how to serve, And in our lives enthrone Him;
Each other’s needs to prefer, For it is Christ we’re serving.’

[We closed with Christine Jerrett’s beautiful prayer found here: Faithful, promise-keeping God]

 

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Easter Sunday Meditation 2015


Christ is risen – he is risen indeed.

Reading: John 20:11-18

Mary stood crying outside the tomb. While she was still crying, she bent over and looked in the tomb (12) and saw two angels there dressed in white, sitting where the body of Jesus had been, one at the head and the other at the feet.  (13) ‘Woman, why are you crying?’ they asked her. She answered, ‘They have taken my Lord away, and I do not know where they have put him!’

(14) Then she turned around and saw Jesus standing there; but she did not know that it was Jesus.

(15) ‘Woman, why are you crying?’ Jesus asked her. ‘Who is it that you are looking for?’

She thought he was the gardener, so she said to him, ‘If you took him away, sir, tell me where you have put him, and I will go and get him.’

(16) Jesus said to her, ‘Mary!’ She turned toward him and said in Hebrew, ‘Rabboni!’ (This means ‘Teacher.’)

(17) ‘Do not hold on to me,’ Jesus told her, ‘because I have not yet gone back up to the Father. But go to my brothers and tell them that I am returning to him who is my Father and their Father, my God and their God.’
(18) So Mary Magdalene went and told the disciples that she had seen the Lord and related to them what he had told her. (Good News Bible)

Meditation

‘The day of resurrection, earth, tell it all abroad;

… for Christ the Lord hath risen, our joy that hath no end.’

But wait. Why are you crying?

A lost loved one? A lost opportunity? A failed relationship? Are you afraid of something or someone? Do you feel helpless and alone?

Trevor Hudson reminds us ‘that each person you see … sits next to his or her own pool of tears.’ You are not the only one crying today. You are not alone in your tears.

Mary, too, was crying, and she tried to fix everything, as we do: ‘tell me where you have put him, and I will go and get him.’

But there is so much that cannot be fixed, however many times we go over what we did; however many times we cry, ‘If only ….’

But what if the empty tomb was not a sign of loss but of life? What if our pain could be transformed into healing for others? What if others could find hope because of what we have experienced?

Jesus calls us by name today. And he sends us out to his brothers and sisters – our brothers and sisters, our parents and children, our neighbours, friends and enemies. He asks us to tell them that his Father is their Father, that his God is their God. We are not alone; we belong to the Father and we belong to each other.

We were never meant to keep the tomb filled with our pain and hurt and fears and anger. It was meant to burst open and to fill the world with light and love and hope.

The Lord is risen – he is risen indeed!

Prayer

Thank you, Lord, for the hope of this day.

Thank you that our tears and the tears of the world do not have the final say.

Help us to discover, in the place of our hurt and loss and suffering, an opportunity to bring hope and love to the world around us.

Help us, today, to call someone by name, to reach into their tears and give them hope.

This meditation was written for the Prestbury Methodist Church Lenten Diary. A collaborative project, with various members of the church writing meditations for each day of Lent around a given theme. See HERE for Easter Saturday and past years’ contributions. 

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Easter Saturday Meditation 2015


The tomb

Reading: Luke 23:50-56

There was a man named Joseph from Arimathea, a town in Judea. He was a good and honorable man, who was waiting for the coming of the Kingdom of God. Although he was a member of the Council, he had not agreed with their decision and action.  (52) He went into the presence of Pilate and asked for the body of Jesus.  (53) Then he took the body down, wrapped it in a linen sheet, and placed it in a tomb which had been dug out of solid rock and which had never been used.  (54) It was Friday, and the Sabbath was about to begin. (55) The women who had followed Jesus from Galilee went with Joseph and saw the tomb and how Jesus’ body was placed in it.  (56) Then they went back home and prepared the spices and perfumes for the body. On the Sabbath they rested, as the Law commanded. (Good News Bible)

Meditation

‘It was Friday, and the Sabbath was about to begin.’

They put Jesus in the tomb, and waited….

Meanwhile, the women prepared….

We spend so much time waiting for things outside our control: for telephones to be answered, for service to be provided, for pain to cease, for opportunities to arrive, for miracles to occur. But the secret seems to be hidden from us, as the body of Jesus was hidden in the tomb.

So we wait. We wait to become gentler and more loving; to become kinder and more humble towards our families. We wait for the right circumstances, for more wisdom, for greater faith before we serve our neighbours. We wait for opportunities to do great things for God. We wait to be made holy.

Meanwhile, the women prepared….

While we are waiting, we, too, can prepare. We, too, can care for the body of Jesus: the Church, our community, our family whom Paul called, ‘the body of Christ’. People around us struggling, hurting and dying … and waiting.

What is the Spirit of Jesus inviting you to do to care for the body of Jesus today?

Prayer

Lord, help us recognise your body in the people around us, especially those closest to us.
Lift our eyes from our impatient busyness.
Teach us to prepare, not for some outward event of the future but for the renewal of our hearts and for renewed relationships with our family and our neighbours.
Help us to offer our lives (as Joseph offered his tomb) to be a source of gentleness and kindness for the body of Christ – the people in our family, our neighbourhood and our world.

This meditation was written for the Prestbury Methodist Church Lenten Diary. A collaborative project, with various members of the church writing meditations for each day of Lent around a given theme. See HERE for past years’ contributions.

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